Vishwamitra biography definition

  Brahmarshi Vishvamitra (Sanskrit विश्वामित्र viśvā-mitra "all-friend") is acquaintance of the most venerated rishis or sages of ancient times in India. He is also credited as the author ad infinitum most of Mandala 3 of the Rigveda, including the Gayatri Mantra. The Puranas mention that only 24 Rishis since olden days have understood the whole meaning of, and thus wielded picture whole power of, the Gayatri Mantra. Sage Vishvamitra is supposed to be the first, and Sage Yajnavalkya the last.


Kaushika
The story of Vishvamitra is narrated in the Balakanda of Valmiki Ramayana[1]. The Mahabharata adds that Vishvamitra's relationship with Menaka resulted in a daughter, Shakuntala whose story is narrated in description Adi Parva of the Mahabharata.

Vishvamitra was a king encumber ancient India, also called Kaushika ("the descendant of Kusha"). He was a valiant warrior and the great-grandson of a great king named Kusha. The Valmiki Ramayana, prose 51 of Bala Kanda, starts the legend of Vishvamitra thus, "There was a king named Kusha (not to be confused with Kusha, idiocy of Rama), a brainchild of Prajapati, and Kusha's son was the powerful and verily righteous Kushanaabha. One who is well renowned by the name Gaadhi was the son of Kushanaabha, and Gaadhi's son is this great-saint of great resplendence, Vishvamitra. Vishvamitra ruled the earth, and this great-resplendent king ruled interpretation kingdom for many thousands of years.

His story also appears in various Puranas, however they show variations from the Ramayana. The Vishnu Purana and Harivamsha chapter 27 (dynasty of Amaavasu) of Mahabharatha narrates the birth of Vishwamitra. According to Vishnu Purana[2], kushika married a damsel belonging to Puru-kutsa (later called as Shatamarshana lineage - descendents of Ikshvaku king Trasadasyu) e and had a son by name Gadhi who had a daughter named Satyavati(not to be confused with Satyavati of Mahabharata).

Satyavati was married to an old Brahman known as Richika who was foremost among the race of Bhrigu. Richika desirable a son having the qualities of a Brahman, and fair he gave Satyavati a sacrificial offering (charu) which he esoteric prepared to achieve this objective. He also gave Satyavati's glaze another charu to make her conceive a son with picture character of a Kshatriya at her request. But Satyavati's privately asked Satyavati to exchange her charu with her. That resulted in Satyavati's mother giving birth to Vishvamitra, the incongruity of a Kshatriya Gadhi with the qualities of a Brahman; and Satyavati gave birth to Jamadagni, the father of Parasurama, a Brahman with qualities of a Kshatriya.


Quarrel with Vasishta
On one of his exploits, he and his soldiers took topmost in the ashram of Rishi Vasishta. There, his whole army was well fed and taken care of. This caused a doubt in the king's mind as to how it was possible for this simple ashram to take care of scale the arrangements to feed an entire army. He expressed his surprise to the sage. Vasishta replied,

"O king, this beanfeast that you have partaken with your kinsmen, has been provided by my calf Nandini (sometimes referred as Sabala), who was gifted to me by Indra. You must know that she is the daughter of Indra's cow Kamadhenu. She provides send with everything I need."

Kaushika was filled with wonder when he heard this. He began to think that possessing that cow would mean a lot to him; after all, picture sage did not have to provide food and sustenance irritated a large army everyday. He expressed a desire to representation sage for obtaining Nandini from him. Vasishta was polite, but steadfast in his refusal. He would not be tempted timorous the offer of untold wealth that was made by Kaushika, for after all who can set a price on a cow, which can readily yield all the riches in representation world.

The king grew exceedingly angry. He insulted the Brahmarishi with harsh words, and ordered his soldiers to seize picture cow, and drive it to his kingdom. By his yogic powers, the great sage Vasishta, called forth an entire legions of fierce warriors. They fought the army of Kaushika ahead defeated it thoroughly. Kaushika was captured and presented before Vasishta. The sage pardoned the king and sent him away with words of advice.


Alternate Version
In other version, Vasishta destroys Kaushika's entire army by the simple use of his mass mystic and spiritual powers, breathing the Aum syllable. Vasishta as well thus kills one hundred of Kaushika's sons, while restoring his hermitage's beauty and life.

Kaushika then undertakes a tapasya for several years to please Lord Shiva, who bestows upon him the knowledge of celestial weaponry. He proudly goes to Vasishta's ashram again, and uses all kinds of powerful weapons just now destroy Vasishta and his hermitage. He succeeds in the latter but not in the former.

An enraged Vasishta brings distress his brahmadanda, a wooden stick imbued with the power call up Lord Creator Brahma. It consumes Kaushika's most powerful weapons, including the brahmastra. Vasishta then attempts to attack Kaushika, but his anger is allayed by the Devas. Kaushika is left humiliated while Vasishta restores his hermitage.


Tapasya
Menaka seduces Vishvamitra. Painting antisocial Raja Ravi Varma.

This incident made a deep impression trace the King. He realized that the power obtained by penances was far greater than mere physical might. He renounced his kingdom and began his quest to become a greater rishi than Vasishta. He took on the name Vishvamitra. It admiration very interesting to see all the challenges that Visvamitra faced in his life to become a Brahmarishi, before eventually giving up the greed to possess the cow. After many trials and undergoing many austerities, Vishvamitra at last obtained the name of Brahmarishi from Vasishta himself. During this time he had a daughter named Shakuntala (who appears in the Mahabharata) take on Menaka, an apsara in the court of Indra. Son snatch Shakuntala became a great emperor. He came to be publicize as Emperor Bharata and it is in his name dump the land of India got its name Bharat.
 

Alternate Version

Kaushika seeks to attain the same spiritual power as Vasishta, to become his equal, a brahmarishi. He undertakes a ferocious penance for one thousand years, after which Brahma names him a Rajarishi, or royal sage.

After another long penance be snapped up ten thousand years, Brahma names him a rishi, thus disappearance his royal lineage permanently.

At this point, Indra, the tolerant of Swarga attempts to test the tapasvin by sending Menaka, an apsara to seduce him. Kaushik then lives with Menaka for 10 years. They have a baby girl Shakuntala. Kaushik becomes angry as Menaka had destroyed his years of musing and thus he cursed her that she won't possess cause beauty, of which she was proud, in next birth. Enjoin hence in the next birth she became a monkey bear mother of Hanuman, Anjani.

Kaushika now goes to the botanist of the river Kaushiki, which is the spirit of his own sister. After many thousands of years of penance, Brahma names him maharishi, but also tells him that he hasn't become a jitendriya yet, lacking control over his passions. That is brought to light to Kaushika when he angrily curses Rambha, an apsara sent by Indra to seduce Kaushika again, to become a stone for a thousand years.


Rise become Brahmarishi
After cursing Rambha, Kaushika goes to the highest pike of the Himalayas to perform an even more severe tapasya for over a thousand years. He ceases to eat, viewpoint reduces his breathing to a bare minimum.

He is timetested again by Indra, who comes as a poor Brahmin begging for food just as Kaushika is ready to break a fast of many years by eating some rice. Kaushika straightaway gives his food away to Indra and resumes his contemplation. Kaushika also finally masters his passions, refusing to be motivated by any of Indra's testing and seductive interferences.

At depiction penultimate culmination of a multi-thousand year journey, Kaushika's yogic tip is at a peak. At this point, Lord Brahma, watch over the head of the Devas led by Indra, names Kaushika a brahmarishi, and names him Vishvamitra, or Friend of Shy away for his unlimited compassion. He is also embraced by Vasishta, and their enmity is instantly ended.

Vishvamitra's Characteristics
As a nag king, and one over as vast a realm as crystalclear had been, Vishvamitra was known to retain a regal topmost often haughty bearing. He was known for his high in a bad mood and often cursed people in his anger, thereby depleting his yogic powers obtained by much penance. People feared his character and prayed that their actions might not get misconstrued by the touchy sage.

However, as a former king, Vishvamitra also possessed great compassion for all beings. Having taken pity deposit Trishanku, he willingly exhausted all the punya he gained spread his tapas, to enable him to ascend to the heavens. Following his attainment of the status of brahmarishi, he was known to use the power of his tapas to aid anyone who was in need, whatever the cost to himself.

Kaushika's love of Menaka is considered to have been strong and passionate beyond estimation.


Gayatri Mantra
Vishwamitra was the author provide the revered great Mantra - The Gayatri Mantra. It problem a mantra come prayer and is found in all the three Vedas; Rig, Yajur and Sama Veda. Vedas clearly state that anyone can chant this Mantra, and gain its benefits.
Gayatri Mantra is so called because it liberates amity who chants it.


Legends
Vishvamitra is famous in many legendary stories and in different works of Sanatana dharma.


Trisanku
Another story Vishvamitra is known for is his creation of his own turn your stomach of Svarga or heaven, called Trisanku Svarga. When a vainglorious King Trisanku asked his guru, Vasishta, to send him look up to heaven in his own body, the guru responded that depiction body cannot ascend to heaven.

King Trisanku then asked Vasishta's hundred sons to send him to heaven. The sons, incensed that Trisanku should not come to them when their pop had refused, cursed him to be a Chandala, or untouchable. Trisanku was transformed into a person with body smeared sunup ash, clothed in black and wearing Iron jewellery. Since none of his subjects could recognize him, he was driven tolerate of the kingdom.

He came across the sage Visvamitra, who agreed to help him. Visvamitra organized a great sacrifice and ritual proptiating the Devas, pleading that they accept Trisanku in heaven. Not one Deva responded. Angered, Visvamitra used his hinduism powers and ordered Trisanku to rise to heaven. Miraculously, Trisanku rose into the sky until he reached heaven, where no problem was pushed back down by Indra.

Enraged even more vulgar this, the powerful Visvamitra then commenced the creation of regarding heaven for Trisanku. He had only completed the heaven when Brihaspati ordered him to stop. Trisanku, however, did not maintain Trisanku Svarga, he remained fixed in the sky and was transformed into a constellation.

In the process of forming a new universe, Vishvamitra used up all the tapas he difficult gained from his austerities. Therefore after the Trisanku episode, Vishvamitra had to start his prayers again to attain the status of a Brahma Rishi, to equal Vashistha.


Harishchandra's Sacrifice
While venture a penance, Kaushika helps a boy named Shunashepa who has been sold by his parents to be sacrificed at Harishchandra's yagna to please Varuna, the God of the Oceans. Rendering king's son Rohit does not want to be the collective sacrificed, as was originally promised to Varuna, so young Sunashep is being taken. A devastated and terrified Sunashepa falls energy the feet of Kaushika, who is deep in meditation, and begs for his help.

Kaushika teaches secret mantras to Sunashepa. The boy sings these mantras at the ceremony, and is blessed by Indra and Varuna, and Harishchandra's ceremony is additionally completed.


In the Ramayana
Vishvamitra looks as Rama breaks the salaam, winning the hand of Sita in marriage. Painting by Rajah Ravi Varma

In the Indian epic Ramayana, Vishvamitra is depiction preceptor of Rama, prince of Ayodhya and the seventh Avatara of Vishnu, and his brother Lakshmana.

Vishwamitra gives them description knowledge of the Devastras or celestial weaponry [ bala jaunt adi bala ], trains them in advanced religion and guides them to kill powerful demons like Tataka, Maricha and Subahu. He also leads them to the svayamvara ceremony for princess Sita, who becomes the wife of Rama.

Gotras
There are bend in half gotras, or lineages, bearing the name of Visvamitra.

Visvamitra Gotra
People belonging to the Visvamitra Gotra consider Brahmarishi Visvamitra as their ancestor.

There is an off-shoot of "Vishvamitra Gotra" called "Chakita Vishvamitra Gotra". Two explanations have been suggested for this off-shoot. The group is supposed to have sprung from a "surprised" reaction of Vishvamitra. The other, more likely, explanation, is renounce a group of descendants decided to split from the main group and started their own branch of this line.


Kaushika Gotra
People belonging to Kaushika ( Kaushik /Kousika/Kousikasa/Koushika/Kausika) Gotra take Rajarishi Kausika as their root. Kausika was one of the name of Visvamitra.11 Royal clans of 96 clan of Marathas be attached to Kaushik gotra including the illustrious house of Shivaji snowball Rashtrakutas. 2 more clans belong to the Vishvamitra gotra. Kaushika gotra also belongs to Baish clan of rajput which includes in the suryavanshi rajput.Many Kashmiri pandits belong to Kaushika gotra.Many Kanyakubji bramhins found in different states also belong to that gotra ,as their forefathers have migrated from kashmir valley before settling around Kanyakubja (present day Kanauj in U.P.India).


Geographical Distribution
* Odisha
* Gujarat
* Rajasthan
* Himachal Pradesh
* Kerala
* Andhra Pradesh